(1831 - 1901) was a Polish painter and professor. Born in Warsaw, Gerson enrolled at the Warsaw Fine Arts Academy and graduated with honorable mention and a scholarship to St. Petersburg Academy of Arts where he studied historical painting under A. T. Markov. He graduated from St. Petersburg with a silver medal and returned to Warsaw. He left for Paris in 1850 and studied under Leon Cogniet. He travelled back to Warsaw in 1858, where he would live for the rest of his life. Gerson began to teach art in his own workshop in 1865. He trained many future Polish artists such as J??zef Chełmo??ski, Leon Wycz??łkowski, Władysław Podkowi??ski, and J??zef Pankiewicz. He was made a professor for the St. Petersburg Fine Arts Academy in 1878. Gerson also worked as an architect and art critic. He is known for his paintings of patriotism, country life, and mountain landscapes. Gerson died in Warsaw, aged 70.  Related Paintings of Wojciech Gerson :. | Pustelnica, | Kiejstut i Witold witzniami Jagielly | Sigismund the Old with Staczyk at the Wawel Castle | Dziewczyna bez dachu | The Assassination of Przemysl II in Rogozno. |
Related Artists:
Christopher Hieronymus Johansen
(1718 -1781 ) - Painter
Joel Pettersson
(June 8, 1892 - January 5, 1937) was a painter and writer on the Åland Islands, Finland. He remained an obscure figure during his lifetime; most of his works were unpublished for decades after his death. Pettersson was born into poverty in Lemland, Åland. His parents were elderly peasants, Joel's father being well over 50 at the time of Joel's birth. Joel had a younger brother Karl, who died at sea in 1916. Pettersson began writing and painting in his early school years, though much of his works from this period were not preserved. In 1913, he had the opportunity to study at a drawing school in Turku. He stayed in Turku until 1915, when he decided to abort his studies and return to Åland. He painted for a few years, but he eventually tired of it and did not paint for many years. Upon his return, Pettersson became active in the local youth organisation, for which he wrote plays and monologues. He also wrote prose which he read out loud during organisation meetings. Pettersson was most active as a writer following his return from Turku until 1921. During the 1920s, Pettersson worked mostly on his parents' farm, only sporadically participating in the youth organisation's activities. His parents both died in 1928, leaving Pettersson to care for the farm. He sold all the animals and most of the property. He tried earning a living on his artistry, but was unsuccessful. He then tried raising hens, but this also proved to be an unsuccessful venture. He resumed painting in 1935, and some of his paintings were displayed during an exhibition the following year. His constant economic difficulties and work load took their toll. In 1936, he suffered a nervous breakdown and was committed to Grelsby Asylum, where he remained until his death in early 1937.
William Barak
Australian Aboriginal, ca.1824-1903 was the last traditional ngurungaeta (elder) of the Wurundjeri-willam clan, based around the area of present-day Melbourne, Australia. He became an influential spokesman for Aboriginal social justice and an important informant on Wurundjeri cultural lore. Barak was born in the early 1820s at Brushy Creek near present-day Croydon, in the country of the Wurundjeri people. His mother, Tooterrie, came from the Nourailum bulluk at Murchison, Victoria. His father, Bebejern, was an important member of the Wurundjeri clan. Beruk was said to have been present when John Batman met with the tribal elders to 'purchase' the Melbourne area in 1835. Before he died he described witnessing the signing of the treaty in a ceremony he called a tanderem. Ninggalobin, Poleorong and Billibellary were the leading song makers and principal Wurundjeri leaders in the Melbourne region. European colonisation had caused disruptions to initiation ceremonies. In response these three men gathered at South Yarra in the late 1830s and inducted the young William Barak into Aboriginal lore. This entailed formally presenting Barak with the symbols of manhood: strips of possumskin tied around his biceps; the gombert around his neck; given his ilbi-jerri, a sharp and narrow bone or nose-peg; and his branjep, the apron worn by men to cover their genitals. At the end of the ceremony Barack presented his uncle, Billibellary, a possumskin cloak. Beruk attended the government's Yarra Mission School from 1837 to 1839. When he joined the Native Mounted Police in 1844, he was given the name of William Barak. He was Police Trooper No.19. In early 1863, Barak moved to Coranderrk Station, near Healesville, Victoria with about thirty others. Upon the death of Simon Wonga in 1875, Barak became the Ngurungaeta of the clan. He worked tirelessly for his people and was a successful negotiator on their behalf. He was a highly respected man and leader, with standing amongst the Indigenous people and the European settlers. Figures in possum-skin cloaks, 1898 by William Barak.Barak is now best remembered for his artworks, which show both traditional Indigenous life and encounters with Europeans. Most of Barak's drawings were completed at Coranderrk during the 1880s and 1890s. They are now highly prized and exhibited in leading public galleries in Australia. His work is on permanent display in the National Gallery of Victoria Ian Potter Centre at Federation Square, Melbourne. Ceremony (1895) is housed at the Ballarat Fine Art Gallery. Barak died at Coranderrk in 1903 and is buried at the Coranderrk cemetery.